BeZhare: West Borneo History

West Kalimantan [West Borneo] is a province of Indonesia, located on the island of Borneo and the capital is Pontianak.
The total area of  West Kalimantan Province is 146,807 km ² (7.53% area of  Indonesia).
It is the fourth largest province after Papua, East Kalimantan and Central Kalimantan.
West Kalimantan is one area that can be called the province of "A Thousand Rivers". The nickname is in line with the geographical conditions that have hundreds of large and small rivers which can and often navigable.
Several large rivers is still a pulse and the main route for inland transportation, although the road infrastructure has been able to reach most of the district.
Although a small region of West Kalimantan is the ocean waters, but the West has dozens of large and small islands (most uninhabited) are scattered throughout the Karimata Strait and Natuna Sea bordering the region of Riau Islands Province.

- Total population: 
In the province of West Kalimantan, according to the census of 2004 amounted to 4,073,304 people (1.85% of Indonesia's population).

- History: 
According to kakawin Nagarakretagama (1365), West Kalimantan, Majapahit conquered, even since the time of the call Singhasari Bakulapura. According to the Hikayat Banjar (1663), the country Sambas, Sukadana and countries in Batang Lawai (ancient name of the Kapuas River) had been conquered since the days of the Hindu kingdom of Banjar. Since October 1, 1609, became the protectorate of the Kingdom of Sambas, the Dutch VOC. October 20, 1756 per the agreement the Dutch East India Company will assist the Sultan of Banjar Tamjidullah I to re-conquer the areas that separate them Sanggau, Sintang and Lawai (District Melawi).
By deed dated March 26, 1778 Hedgehogs and Sukadana country submitted to the Dutch East India Company by the Sultan of Banten. These are areas that originally belonged to the Dutch East India Company in addition to the protectorate of Sambas. In the same year Prince Abdurrahman Sharif Alkadrie sanctioned Dutch East India Company as the first Sultan of Pontianak in Dutch-owned territory.
In 1789 the Sultan of Pontianak Fang Lan Corp. assisted the Dutch East India Company was ordered to occupy the country Mempawah. On May 4, 1826 Sultan of Banjar handed Adam Barley, Sintang and Lawai (Melawi District) to the Dutch East Indies colonial administration. In 1855, the country Sambas entered into the Dutch East Indies becoming Residency of Sambas. In the reign of the Dutch East Indies by the Governor-General as published in STB No. 1938. 352, among others, regulate and establish the administrative capital of the region based in Banjarmasin Borneo
Gouvernement divided into 2 Residentir, one of them is Residentie Westerafdeeling Van Borneo with capital of Pontianak, led by a resident. On January 1, 1957 WK officially became an independent province on Borneo island, on the basis of Act No. 25 of 1956 dated 7 December 1956. The law has also been the basis for the establishment of two other provinces in the archipelago's largest island.
Both provinces are in South Kalimantan and East Kalimantan.

- Natural conditions: 
The climate in West Kalimantan, wet tropical climates, rainfall is evenly distributed throughout the year with peak rainfall occurs in January and October temperatures average between 26.0 s / d 27.0 and the average humidity of between between 80% s / d 90%.

- Ethnicity: 
West Region is inhabited by the Indigenous Dayak and other immigrants from Sumatra and urban people of China and other parts of Indonesia. Large Dominant Ethnic Groups of the Dayaks, Malays and Chinese, whose numbers exceed 90% of the population of West Kalimantan. In addition, there are also other tribes, such as Bugis, Javanese, Madurese, Minangkabau, Sundanese, Batak and others whose numbers below 10%.

- Regional Language:
Indonesian (Malay) is the language generally used by people in West Kalimantan.
Also connecting language, namely Malay Pontianak, Sambas Malay and Bahasa Senganan by region spreading. Likewise, there are various types of language Dayak, according to research there are 188 dialects Institute Dayakologi spoken by ethnic Dayak and Chinese languages ??such as Tiochiu and Khek / Hakka. Dialect in the language of the Dayak tribe masksudkan against this is so much resemblance to the Malay language, only the most different at the end of words such as eat (Malay), makatn (Kanayatn), wearing (Iban) and makot (Melahui).
Especially for clumps Uut Danum, the language is virtually stands alone and is not a dialect of the other Dayak groups. Dialect actually exist in some sub tribe Dayak Uut Danum own. As in the language of the sub tribe Dohoi for example, to say eat it consists of at least 16 vocabulary words, ranging from the most subtle to the most rugged.

For example, ngolasut (medium fine), germ (general), dekak (for an older or respected), ngonahuk (rough), monirak (most coarse) and Macuh (for the spirits of the dead). Malay language in West Kalimantan consist of several types, including Bahasa Melayu Bahasa Melayu Pontianak and Sambas. Bahasa Melayu Pontianak itself has the same accent discussed Malaysia and Malay Riau Malay.

- Religion and Belief: 
The majority of the population of West Kalimantan embraced Islam (35%), Catholics (28%), Protestant (10%), Buddhists (6.4%), Hindu (0.2%), other (1 , 7%).

- Traditional Dances:
* Dance Monong / Manang / Baliatn, is a dance Healing contained in all the Dayak community. dance serves as a repellent / healer / antidote to the disease for the patient to recover back the dancers behave like shamans with the spell.
This dance is present when the shaman is in a state of trance, and dance is part of traditional ceremonies Bemanang / Balian.
* Dance by side, A Dance Single at the Dayak Mualang Sekadau District which in the present as a dance entertainment community for sustenance / dagger / food given by God. This dance is used by side as a media attraction and dance is set off from the ancestral culture of the past are strongly associated with acceptance / welcoming guests / hero.
* Dance dance Jonggan are Kanayatn Dayak community association in the Kubu Raya, Mempawah, Hedgehog can still be found and enjoyed visually, this dance meceritakan joy and happiness in the association Dayak young couple. In this dance the guests who come are generally invited to dance together.
* Dance is a dance association kondan that rhyme and accompanied by traditional music Sanggau Kapuas Dayak community, this kondan art sometimes accompanied by guitar. kondan art is greeting happiness of guests who visit and spend the night in his area. This art is done by dancing and unrequited rhyme.
* Kinyah Uut Danum, is a typical war dance Uut Danum Dayak ethnic group who showed agility and alertness in the face of the enemy. Today was a lot Kinyah Uut Danum shown on special events or when welcoming guests who visit. This dance is very hard to learn because in addition to using Ahpang (Saber) is original, as well as a very dynamic movement, so people are less physically fit will be quickly exhausted.
* Dance Zapin in West Kalimantan Malay community, is a social dance in society, as the media said the happiness in the association. If he uses the property Tembung then called Zapin Tembung, if a fan then called Zapin fan.

- Traditional Musical Instruments:
* Gong / Agukng, Kollatung (Uut Danum) are percussion instruments made of brass, is a multifunctional instrument both as a dowry, as the base symbol of the spirit in marriage. as well as payment of the customary law.
* Tawaq (a type kempul) is a musical instrument to accompany the traditional dance of the Dayak community in general. Uut Danum Dayak language called Kotavak.
* Sapek is a traditional stringed musical instrument of the upper Kapuas Depth wealth among the Dayak communities upstream of Kapuas district. In Uut Danum people call Konyahpik (form) differs slightly with Sapek.
* Feedback / Kurating is a stringed musical instrument similar Sapek, derived from the Kapuas Hulu on Ibanik the Dayak, Dayak Banuaka ".
* Kangkuang are percussion instruments made of wood and carved, found in the Dayak community Banuaka Kapuas Hulu.
* Keledik / Kedire a musical instrument made from gourds and bamboo played by blowing and smoked, located in Kapuas Hulu. In Uut Danum Dayak tribe called Korondek.
* At Entebong is a kind of musical instrument drum that is widely available in the local Dayak groups Mualang Sekadau District.
* Rabab / Rebab, the stringed instrument, is at the Uut Danum Dayak tribe. Kohotong, namely wind instrument, made from a kind of midrib branches of wild plants in the forest like a palm tree. Sollokanong (some call it Klenang other Dayak tribes) made of brass, the shape is smaller than the gong, its use should be one set.
* Terah People (on Uut Danum Dayak) is a percussion instrument such as the Javanese gamelan. It is made of iron (the people) then Terah called the Ummah.

- Traditional Weapons:
* Saber (Ahpang: Uut Danum designation) is a type of sword that is unique, with a fine and peculiar. In Uut Danum Dayak tribe upper is made of carved deer antlers, while the iron material Ahpang (Saber) is made of iron mined itself and consists of two types, namely the famous Nyan Bahtuk hard and sharp so that flies perch can break but easily broken and People of the famous Motihke flexible, toxic and does not rust.
* Keris
* Tumbak
* Chopsticks (Sohpot: Uut Danum title)
* Piston rifle
* Duhung (Uut Danum)
* Isou Bacou or Parang that both sides sharply (Uut Danum)
* Lunjuk or similar tumbak to hunt (Uut Danum)

- Literature:
Some oral literature in this area include:
* Bekana an old people's stories of the past that tell the world Khayangan or Persons Aging Pang (the gods) in the Dayak mythology Ibanik: Iban, Mualang, Sleep, Village and others.
* Bejandeh bekana but the object is a kind of different story.
* Nyangahatn, the old prayer on Kanayatn Dayak community. In Uut Danum Dayak tribe, oral literature composed of Kollimoi (second time), Tahtum (third time), Parung, Kandan and Kendau.
At the time of the oldest or the first is the occurrence of the universe and humankind. In this second era of oral literature is about human life Uut Danum in the sky. In the third era is about the stories of heroism and headhunting Uut Danum Dayak tribe when it was on earth, for example how they mengayau along the Kapuas river until people are not remaining so-called Kopuas Buhang (Kapuas is empty or the occupants out) then they search for targets to other parts of the island Kalimantan is the direction of Central and East Kalimantan and carry the names of areas in West Kalimantan, so that's why in Central Kalimantan have also named the river Kapuas River and River Melawi.
This Tahtum if sung in the original can reach dozens of night for a single episode, while Tahtum consists of hundreds of episodes. Parung adalahsastra oral tradition when there is a party or wedding. Kandan compose literature language is highest among ethnic groups Uut Danum (Dohoi, Soravai, Pangin, Daylight, Joyless and others) used to tell Kolimoi, Parung, Mohpash and others.
People who study language Kandan must pay to the teacher. Now this language is almost extinct and only controlled by old people.
While Kendau is the literary language to make fun or joke.

- Weaving:
Traditional Fabric located in certain areas, including:
* Weaving Sambas Region
* Weaving Belitang Kumpang area Ilong Sekadau District
* Weaving Length Ensaid Sintang
* Weaving Kapuas Hulu

- Crafts: 
Various kinds of crafts can be obtained from this area, for example:
* Mats mats, in Pontianak and Bengkayang area, Sintang, Kapuas Hulu.
* Carve-carvings, shields, saber and others contained in Pontianak and Kapuas Hulu.
* Nuts Uwoi (patterned rattan mats) typical Uut Danum Dayak tribe.
* Takui Darok (caping wide motif) typical Uut Danum Dayak tribe.

- Traditional Cake:
Traditional cakes are often found in this place, for example:
* Lemang, made of sticky rice on input into the bamboo, is a traditional food of the past which is still preserved.
* Lemper, made of sticky rice that the content of the meat / bean there is a traditional food in the area Purun
* Lepat, made of flour in it at the input banana.
* Jimut, traditional cakes at the local Dayak community Mualang Belitang Sekadau District made from flour that formed spheres of ball pimpong.
* Lulun, a type Lepat, yamg isimya brown sugar, found in the area Belitang kab Sekadau
* Lempok, located in Pontianak is made from Durian (almost all ethnic Dayak and Malay in the habit of making Lempok)
* Tumpi ', found in the Dayak community kanayatn, made from flour.
* Tehpung, traditional cake on Uut Danum Dayak, made from finely ground rice is sticky rice and fried.
This cake is usually made in traditional events, there's nothing like a boat shape, gongs and others.

- Traditional Cuisine:
Cuisine that we can get from this area are:
* Acid Spicy Cuisine in the area of  Pontianak
* Porridge Spicy Cuisine in Sambas district
* Kerupok wet, a typical food Kapuas Hulu
* Ale-ale, is a typical food Ketapang
* Pansoh, namely meat dishes in the bamboo in the Dayak community.
* Mie Tiau, is a typical Chinese cuisine located in the city of Pontianak Pontiana
* Chicken and Noodle Wonton Rice, a resident of Chinese cuisine and surroundings Singkawang
Source from: Wikipedia ----------------------------------------------------------------------------------------------------------------
Article was written and circulated by Guntur Suhada on BeZhare from source of West Borneo History to your knowledge, please do not take and pass on any sites without the knowledge of this site. Or if necessary, you can pass it on any site to include the name of the author of this article. We appreciate the authenticity of writings that we make here. Thank you for your attention.
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BeZhare: Indonesian Batik History

- Batik is one way of making fabric.
Besides batik can refer to two things. The first is the technique of coloring cloth using the night to prevent staining in part of the fabric. In the international literature, this technique is known as a wax-resist dyeing.
The second notion is the fabric or clothing made with these techniques, including the use of certain motives which have peculiarities.
Batik Indonesia, as the overall engineering, technology, and development-related motives and culture, UNESCO has been designated as a Cultural Heritage for Humanity Oral and Nonbendawi (Masterpieces of the Oral and Intangible Heritage of Humanity) since October 2, 2009.

- Etymology:
The word "batik" is derived from a combination of two Javanese word "amba", meaning "writing" and "point" which means "point".
- History of batik techniques:
Art staining fabric with stain prevention techniques using night is one of the ancient art form. The discovery in Egypt showed that this technique has been known since the 4th century BC, with the discovery of mummy wrapping cloth which is also coated the night to form a pattern. In Asia, a similar technique of batik is also applied in China during the T'ang Dynasty (618-907) as well as in India and Japan during the Nara period (645-794). In Africa, such as batik technique known by the Yoruba tribe in Nigeria, and the Soninke and Wolof tribe in Senegal. In Indonesia, batik is believed to have existed since the time of Majapahit, and became very popular late eighteenth century or early nineteenth century.
Produced batik batik is all to the early twentieth century and the new batik known after World War I or around the 1920's. Although the word "batik" is derived from the Javanese, the presence of batik in Java itself is not recorded. G.P. Rouffaer argue that the technique of batik was probably introduced from India or Sri Lanka in the 6th century or the 7th. On the other hand, J.L.A. Brandes (Dutch archaeologist) and F.A. Sutjipto (archaeologist Indonesia) believe that the tradition of batik is a native of the region such as the Toraja, Flores, Halmahera and Papua. It should be noted that these regions are not areas that are influenced by Hinduism but known to have the ancient tradition of batik making. G.P. Rouffaer gringsing also reported that the pattern has been known since the 12th century in Kediri, East Java.
He concluded that this pattern can only be formed by using a canting, so he argues that the canting is found in Java at the time about it. Detailed carvings that resemble the pattern of batik cloth worn by the Prajnaparamita, the Buddhist statues of the goddess of wisdom from East Java, the 13th century. Detailed clothing displaying patterns of plant tendrils and intricate flowers that are similar to traditional Javanese batik pattern that can be found now. This shows that making a complex batik patterns that can only be made with a canting has been known in Java since the 13th century or even earlier. Legend in Malay literature of the 17th century, Sulalatus Salatin told Admiral Hang Nadim ordered by Sultan Mahmud to sail to India to get 140 pieces of fabric litter with 40 kinds of flower patterns on each page. Unable to fulfill the order, he made himself that the fabrics. But unfortunately shipwrecked on the way home and only able to bring four pieces that make the Emperor disappointed. In European literature, batik technique was first told in the book History of Java (London, 1817) writings of Sir Thomas Stamford Raffles.
He was the British governor of Java during Napoleon occupied the Netherlands. In 1873 a Dutch merchant Van Rijekevorsel give a piece of batik, which is obtained during a visit to Indonesia to the Ethnic Museum in Rotterdam and in the early 19th century, it began to reach the golden batik.
When exhibited at the World Exposition in Paris in 1900, Indonesian batik riveting public and artists. Since industrialization and globalization, which introduces automation techniques, batik is a new type appeared, known as batik and batik prints, while those produced in traditional batik techniques handwriting using canting and night is called batik. At the same time, immigrants from Indonesia to Malaya Fellowship also carries batik with them.  

- Culture batik:
Batik is a craft that has high artistic value and has become part of the culture of Indonesia (especially Java) since long. Javanese women in the past made their skills in batik for a living, so in the past, batik work is exclusively women's work until the discovery of "Batik Cap" which allows the entry of men into the field. There are some exceptions to this phenomenon, namely the coastal batik masculine lines as can be seen in shades of "Mega Clouds", which in some coastal areas batik work is common for men.
The tradition of batik was originally a hereditary tradition, so that occasionally a recognizable motif batik originated from a particular family. Some batik may indicate the status of a person. Even today, some traditional 'batik motif is only used by the family palace of Yogyakarta and Surakarta. Batik is the ancestral heritage of Indonesia (Java) that until now still exist. Batik is also first introduced to the world by President Suharto, who was then wearing batik at the UN Conference.

- The style batik:
Variety Batik style and color are influenced by various foreign influences. Originally, batik has a variety of shades and colors are limited, and some patterns may only be used by certain circles. However, coastal batik absorb various external influences, such as foreign traders and also in the end, the invaders. Bright colors like red popularized by the Chinese, who also popularized the style phoenix.
European colonial nations are also taking interest in batik, and the result is a style previously unknown flowers (like tulips) and also the objects taken by the colonizer (the building or horse-drawn carriage), including their favorite colors like blue. Retain traditional batik pattern, and is still used in traditional ceremonies, because usually each style has a representation of each.

- How to manufacture:
Originally batik made on material with white color made of cotton cloth called mori. Today the batik is also made on other materials such as silk, polyester, rayon and other synthetic materials. Batik motif formed by the liquid wax by using a tool called a canting for subtle motifs, or brush to a large motif, so that the liquid wax to seep into the fabric fibers.
Fabrics that have been painted with wax and then dyed with the desired color, usually starting from a young colors. Immersion then taken to another motif with color or black older. After some time the coloring process, which has dibatik cloth dipped in chemicals to dissolve the wax.

- Type of batik:  
1.According to techniques;
* Batik cloth is furnished with texture and style batik by hand. Batik making this type takes approximately 2-3 months.
* Batik cap is decorated with fabric textures and patterns created with batik cap (usually made of copper). Batik-making process of this type takes approximately 2-3 days.
* Batik is the process of making batik painting by painting directly on fabric putihPakmun (talk)  

2.According to origin of manufacture;  
Javanese Batik
Javanese batik art is a cultural heritage of Indonesia, especially Java-controlled areas of hereditary Javanese. Javanese Batik motifs have different.
Differences dikarnakan motif is common motives that have meaning, that is not just an image but it implies that they can from their ancestors, namely religion animism, dynamism, or Hindus and Buddhists. Javanese Batik in many developing regions Solo or commonly known as Solo.
Source from: Wikipedia ----------------------------------------------------------------------------------------------------------------
Article was written and circulated by Guntur Suhada on BeZhare from source of Batik for Indonesia to your knowledge, please do not take and pass on any sites without the knowledge of this site. Or if necessary, you can pass it on any site to include the name of the author of this article. We appreciate the authenticity of writings that we make here. Thank you for your attention.
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BeZhare: Sambas Tragedy

1. Background.
      a. Initial events triggered a case of theft of chickens by the Madurese people who were arrested and persecuted by ethnic Malay community.
      b. Events grow with the merger of hundreds of people attacked Madurese and Malay tribes that resulted in 3 people ethnic Malay died and two people injured.
      c. In addition, there were also cases of fights between ethnic Malay citizens kenek public transportation with public transportation passenger Madurese people who do not want to pay the fare.
      d. The result is a reciprocal return of ethnic Malay residents assisted deal of Dayak tribal Madura in the form of fighting, assault and vandalism.
      e. Events developed by the occurrence of riots, arson, vandalism, fights, persecution and killings of ethnic Malay residents assisted residents deal of Dayak tribal Madura, which extends around the stricken area.
      f. There has been displaced Madurese residents on a large scale. Then the issue is exploited by certain groups for their interests.
      g. This event is the tenth event since 1977 and it had occurred to other ethnic.

2. Chronology of events.


      a. On January 17, 1999 at 1:30 pm has been arrested and tortured chicken theft perpetrators Madurese residents by ethnic Malay residents.
      b. On January 19, 1999 approximately 200 people from Madura tribe attacked a tribal village Malay village.
      c. The next day a fight broke out between residents and citizens of the Madurese ethnic Malays for not paying the cost of public transportation. This incident developed into a fight between groups and between the villages accompanied by arson, vandalism and other acts of violence.
      d. Malay tribal Dayak assisted assault, arson, vandalism, assault and murder of citizens of the Madurese and then reply to each other.
      e. Events developed by the refugee residents of Madura in the amount large enough to Singkawang and Pontianak.
      f. Actions of security forces, among others:
            - Locate and prevent the spread of the incident,
            - Helping to evacuate the refugees, do a search and rescue Madurese who fled Forestry,
            - Helping the refugees shelter in place,
            - Hold a dialogue with community leaders and religious leaders, as well as
            - Make law enforcement efforts against criminals.
      g. Victims of the riots consisted of Sambas, 489 people died, 168 people were seriously injured, slightly injured 34 people, burned houses and damaged (3833), cars were burnt / damaged (12) and motor (9), the mosque / madrassa destroyed / burned ( 8), school vandalized (2), warehouse damaged (1) and residents displaced Madurese 29. 823 people.

3. Legal Process.
      a. Actors who arrested 208 people and in the judicial process as many as 59 people, consisting of ethnic Madurese 13 people, 42 people ethnic Malay and Dayak 4 people.
      b. Evidence seized 607 weapons fire assemblies, 2336 sharp weapons, 76 Molotov cocktails, 86 catapults, arrows 969, 8 and 8 bottles of medicine jar of gunpowder, 443 grain lead bullets, 79 bullets of iron pipes, 349 bullets and 441 grains setandard Armed Forces slug.

4. Conclusion.
      a. This event is rooted in part on the problem of education inequality, marginalization of particular interest in occupying a position in government, the economic gap between immigrants and indigenous tribes and a clash of cultural / social behavior.
      b. Mass riots triggered by the fighting between tribes of different individuals and then spread throughout the Sambas district.
      c. The presence of riot troops Penindak Bulk (housing), have helped solving this incident.
      d. Pluralistic nature of Indonesian society should always respect their customs and always maintain the unity of the Union.

TNI and the police always give priority to maintain the harmony of life which has enjoyed a pluralistic Indonesian society. Responding to events Sambas, troops and police have been carrying out its role as well pasilitator menyelaras to achieve common ground between the warring communities. ----------------------------------------------------------------------------------------------------------------
Article was written and circulated by Guntur Suhada on BeZhare to your knowledge, please do not take and pass on any sites without the knowledge of this site. Or if necessary, you can pass it on any site to include the name of the author of this article. We appreciate the authenticity of writings that we make here. Thank you for your attention.
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BeZhare: About Sambas Ethnic

Sambas Ethnic tribe in Sambas district, West Kalimantan. Sambas regency is famous for a historical relic that is a legacy of the royal palace of the Sultan of Sambas. The population is majority Malay, and Malay language. Most of the language used is the same, but over the development period, the language of this tribe many absorb the language of the Indonesian language.



Malay language is very easy to understand, especially for people who hear people speak Betawi, because approximately Betawi Malay and the same, for example: Someone to talk, "Are you going?", If the Malay language "You're my son to the mane", (mention of "e" in the Malay language, while language Sambas ethnic sounding "e" like the sound of the word "catfish". Another uniqueness of Sambas Malay language is the pronunciation of double letters as in the Language [Malay] Berau in East Kalimantan, as in the word 'bassar' (meaning large in Indonesian).

Sambas Tribe is a new tribe that appears in the census in 2000 and represents 12% of the population of West Kalimantan, Sambas tribe previously incorporated into the Malay tribes on the census 1930. Relative to the possibility "Sambas Malay dialect" to increase its status from a tribal dialect became the language of Sambas Ethnic Languages. ----------------------------------------------------------------------------------------------------------------
Article was written and circulated by Guntur Suhada on BeZhare to your knowledge, please do not take and pass on any sites without the knowledge of this site. Or if necessary, you can pass it on any site to include the name of the author of this article. We appreciate the authenticity of writings that we make here. Thank you for your attention.
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BeZhare: Story of Raden Sandhi

Raden Sandhi

Well, now we had already gathered, I will tell the story of Raden Sandhi death. According to the beliefs of Sambas, that Raden Sandhi is not dead, his corpse was brought the truth, fine people, people Paloh. Before I tell Raden Sandhi it, I better tell you about Paloh, namely about his awesomeness. Until now, local people may still believe Sambas here with his awesomeness, about - about the mystique that's how we are now.
According to the beliefs of the Sambas that we will go to Paloh, first we should not shout - shout or scream in the woods. Both whistles are also prohibited. All three say no good, Now that's a story about local people Sambas Paloh.

Well, now I will tell you about the death of Raden Sandhi earlier. Raden Sandhi it includes a good family man - whether he was descendant of King - King of Sambas. Behavior is very different from the other brother. One of the most preferred habit and often did the hunting. If it's hunting usually two or three days just to go home. And this is, once - once their parents gave warning.

At one point, Raden Sandhi summoned by her parents and said: "Sandhi, I see you other than a brother - your brother. Always have you gone Forestry, or until the area Paloh looking for bird hunting, deer, pelanduk. The result is not there as well. So I think it is better you stay home, that's the boy who would take care of your wife. We were able to feed it, but you as a husband, you, which gives more attention, educate. Whether it's the children - your daughter, your wife, it is your responsibility.

Raden Sandhi, quiet person and do not like talking that it is useless, especially - much to his parents and his parents did however anger, he said nothing, but in his heart because it has become habit who like to hunt. On a day Raden Sandhi as usual, will go hunting weapon that will be used to go hunting. Then he went to see her, "Oi, today, I'll go hunting again.

Either one day, two days I do not know. I just ask, so my absence, do not you tell by my father, with mother, "why too, said his wife, had just scolded by my mother, so do not go hunting, but my heart is always just wanted to go hunting. So a wife must be obedient to the husband, ". Understand, replied the wife. Just do not be long - long. It's known in the forest, there must be something that is feared, ". No, I went not too long, perhaps only two days.



Well, his wife said. "Later when the father asked, 'say I did not go anywhere - where. Just go near it. Only later when you will go bring a friend. Do not go alone, it's known in the forest. Many animals, like snakes, bears and other animals that can bother us, his wife said.

"He is the friend I brought, but who is my friend, Raden said Sandhi. So the Raden Sandhi earlier. With both of his friends went out to walk the three of them. They walked out into the forest, and out of the ravine is also met with the animal in question. Moreover, deer, antelope, pelanduk, any bird not found. Because there is also met with prey animals and have become Sandhi Raden nature, if not yet also can not he satisfied. Eating too Raden Sandhi forget let alone drinking. Eventually they came to the area Paloh. Arriving at Paloh, sounds of birds, Ciit .... Ciit ....... Ciit ". Raden Sandhipun friends said, "Den it is the sound of birds.

"Where? "That, on a log." Raden Sandhipun look up. He saw correctly, there is a bird, but the bird was very strange shape. Very different from the bird - bird to another. Not too big, not too small. The bird is good, really pretty bird. The color variety - variety, no green, no red, yellowish legs - brass. In short interesting, very interesting.
"My chopsticks just the bird. If my chopsticks, it's easy - I hope the bird is not dead and I can maintain it, "said Raden Sandhi. Later in his chopsticks and hit the bird was, right in the head and the bird died. Raden liver Sedihlah Sandhi because the bird dead. "Unfortunately, the bird, if not dead will kupelihara". What may make, although I will take home dead. Sandhi Raden said to his friends.
"Well, well, we just go home, already nearly two days of hunting we do not also get the game only to birds one tail only. Will kusalai, for fur is not damaged when packed and will I keep it. "Iyalah," replied the friend - the friend.

Go home Raden Sandhi, arrived at his house Raden Sandhi recalled, his body less healthy, less healthy why yes my body, chilling was standing. Maybe I'm sick. At first did not feel anything - anything until a few days later, the agency Raden Sandhi still not healthy. Raden Sandhi feel the fever after going to Paloh!. Then he went over to his wife, what's wrong with my body, Sandhi Raden said to his wife. Maybe I'm sick of this. "It's been three days my body is hot and cold, chilling I felt standing, it feels uncomfortable at all, what is it the medicine?". Sandhi Raden said to his wife. Do not know, replied his wife. Find shamans are near - near here. So the wife looking for shamans to treat her husband earlier. Not long after came the shaman and asked Raden Sandhi, "What ails den?".

"I dunno, this body I felt were increasingly weakened it, chilling was standing. Fever is also but the body feels sore all. Raden from which, until this sick? asked the shaman to Raden Sandhi. I went hunting to Paloh, returned from hunting, my body feels hot and cold, it feels feather goose bumps. Oh that is so subtle perhaps Raden affected people, said the shaman as well.

Then in his treat Raden Sandhi, after the villagers were treated with drugs before, with the type - the type concoction made of wood - wood, then in whom read mantra. After the shaman had to go home, sick Raden Sandhi not cured, but his illness got worse, eventually Raden Sandhi do not want to eat.
After some time Raden Sandhi pain and illness are not well healed, Raden Sandhi eventually died. Like people died would have been bathed, on When does then buried like a funeral. After the burial ceremony was completed, on the evening Sandhi get mempi Raden wife, in that dream, saying that actually Raden Sandhi is not dead, Raden Sandhi carried by fine people go to Paloh, to be made king by the fine people there because they are old king , Raden Sandhi will become law and the king of smooth in place.

Who buried it instead of Raden Sandhi, but only a banana tree only and that is what is planted, said the fine was a dream of his wife. People were also advised subtle to tell his dream to parents Raden Sandhi.
Then is realized the wife of his dreams, and then talked to both parents and their families Raden Sandhi. That was not the bodies were buried the body but only a Sandhi Raden banana tree and her husband was taken away to the fine people Paloh by marriage to the child King Paloh. That's the story of Raden Sandhi wife, then stirred them to hear the story of his wife earlier. The father regretted Raden Sandhi behavior that has been frequently reminded not to go hunting, let alone to go hunt down to Paloh.
Already we know together, that Paloh was a place people - people the truth, let alone coming to Paloh just to go hunt, kill animals again. But what power it has happened. Maybe it was destiny scripture Raden Sandhi, "said his father.

We continue our story first, after Raden Sandhi brought to Paloh, Raden Sandhi married with children of King Paloh. During that Raden Sandhi be King Paloh and power in the area Paloh. At this present time there are still many people who believe and according to the story if it will go to Paloh, do not forget to mention the name Raden Sandhi, saying, "Den, Raden, we came to the territory Paloh speech '(call for Raden Sandhi) we also still family from Sambas, do not we be disturbed ", begitlah sound words. In addition there are also conditions that must be done for those who would to Paloh ie:
1. Never once - once dared to shout - shout
2. Never once - time whistle - whistle that once made taboo
3. Never once - a useful time to kill animals such as birds (any kind) and the other.

It is also not allowed to talk dirty and whistle - whistle. If this - this sort of thing is violated then there will be consequences. That's the story. So the belief was still held today. People who go into areas not dare Paloh carelessly. That area (Paloh) maintained by Raden Sandhi. Whether or not this story ', Wallahualam.
By: NN (Sambas Story) ----------------------------------------------------------------------------------------------------------------
Article was written and circulated by Guntur Suhada on BeZhare to your knowledge, please do not take and pass on any sites without the knowledge of this site. Or if necessary, you can pass it on any site to include the name of the author of this article. We appreciate the authenticity of writings that we make here. Thank you for your attention.
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BeZhare: Story of Princess Anam

Princess Anam

This is the story of a daughter to Mr. Deer '. Prince was named Bussu. This story begins from the day Princess Bussu sent a fan to the house of Mr. Deer '. The fan was caught in the house of Mr Deer '.
"Princess, princess make me porridge yes .....", said Mr. Deer on the princess 'All right, Mr. Deer', replied the princess.

Made him porridge, but has not eaten until late morning and into the cold porridge. Not long after porridge and even then eaten by Mr. Deer '. Not long after Mr. Deer 'asked the princess.
"What's sounds boisterous lady? asked Mr. Deer '
"That's one pound chips during the day, replied the princess'
"What in fan - fan, the princess? asked Mr. Deer '
"The man was sweeping the floor in the afternoon, Mr. Deer 'said my lady"
"What a bright, master's daughter? "Asked Mr. Deer '
"Eastern Star is a sign of the day will be lunch, Mr. Deer, said my lady
"What's that rocked the rocking, the princess? "Asked Mr. Deer '
"Simpur leaves in the wind, Mr. Deer '., Said my lady
"What moves the motion, the princess? Mr. Deer asked
"Lost a big timber of upstream Mr. Deer", said my lady
"Cook the porridge again if the princess? asked Mr. Deer '.
"Right after it had been cooked from, until cold porridge taste it, said the princess.
Then Mr. Deer 'eating porridge until exhausted. When the princess came home, take a flask of goods there.
"Yes, replied the lady.



"The only light princess. Arriving at home I'll close the doors, close the window, drop nets and split these two pumpkins. Arriving at the house of lord putripun close all doors and windows as well as reduce the mosquito net, then cut up the pumpkin. How shocked the princess was full of gold in these pumpkin.
The desire of the princess's brother named Prince Anam to have these pumpkins. Then ask Princess to Princess Bussu Anam, where he obtained a pumpkin that?. Princess Bussupun replied that he had made porridge Mr. Deer. Then go Princess Bussu that the fan caught on orange trees Mr. Deer 'and then he told me. My fan stuck in the orange tree Mr. Deer ', he said.

Then Princess Anam any imitate what he had told him Bussu Princess, Princess Anam also immediately sent a fan to the house Mr. Deer '. Then Prince Anam went to the house of Mr Deer 'when he got home Mr. Deer', Mr. Deer 'was said to Prince Anam.
"Princess, princess, it was porridge me", said Mr. Deer '
'Yes' replied the princess.
So Princess Anam make any porridge and any day late morning, as usual porridge and even then went cold.
"Eat, it's cold", said Prince Anam
"Yes, replied Mr. Deer '.
Not yet mid-morning porridge cold already said it, said Mr. Deer '. So Mr. Deer 'eating the porridge. But when Mr. Deer ', will eat it, hot porridge was not playing. Mr. Deer burning mouth '. Wait you're the princess, said Mr. Deer 'with a curse. Towards the evening we will tell the princess said Mr. Deer '.
"What's sounds boisterous lady? asked Mr. Deer '
"That person to flattery chips in the afternoon, Mr. Deer 'replied my lady
"What in fan-fan, the princess? asked Mr. Deer '
"The man was sweeping the floor in the afternoon, Mr. Deer ', says princess
"What a bright, master's daughter? "Asked Mr. Deer '
"Eastern Star will sign during the day, Mr. Deer ', said my lady
"What's that rocked rocker princess?, Asked Mr. Deer '
"Simpur leaves in the wind, Mr. Deer ', says princess
"What moves the motion, the princess? Mr. Deer asked
"Lost a big timber of upstream Mr. Deer ', says princess

Porridge right again my master's daughter, said Mr. Deer '. Towards the afternoon it was cold porridge means Mr. Deer said. " Not to mention the day before the day had said the cold porridge. After that in food is porridge hot again. Once again Mr. Deer 'feel cheated by the Prince Anam. Wait for you, said Mr. Deer 'with a curse. Later if you take the pumpkin home princess located under the kitchen. Take it as you please, said Mr. Deer 'which whether mild or severe, Oh then I chose a heavy course, a lot of content. Arriving at home I'll close the doors, close the window down nets. "Well Mr. Deer ', says Prince Anam.

So when she reached home Prince Anam also closed the door, close the window down a mosquito net, then cut up a pumpkin is, how shocked the Princess Anam, rather than gold, which gained quite the opposite because of the evil that got out of a pumpkin in the snakes, scorpions, centipedes and death of Princess Anam is bitten animals out of the pumpkin fruit.
That was reward people who like to lie and can not wait.
By: NN (Sambas Story) ----------------------------------------------------------------------------------------------------------------
Article was written and circulated by Guntur Suhada on BeZhare to your knowledge, please do not take and pass on any sites without the knowledge of this site. Or if necessary, you can pass it on any site to include the name of the author of this article. We appreciate the authenticity of writings that we make here. Thank you for your attention.
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BeZhare: The Origin of Birds Ruai [Enggang]

It is said that in ancient times in Sambas regency, precisely in the hinterland east of the continent Counter Sekura City Capital Bay District Keramat inhabited by Dayak, the event has occurred which is very amazing to know and interesting to study, so that the incident was brought to the surface.

According to information in the area of people that there is a small kingdom, located not far from the Onion Mountain adjacent to the Mount Ruai. Not far from these two lies the mountain is a cave called "Cave of Stone", in which there are many small rivers flow in which there is a lot of fish and the cave was inhabited by an elderly grandfather who may be regarded as "magic.

The story begins with a king who ruled the kingdom on and has seven daughters, the king did not have another wife since the death of the empress or the mother of seven daughters. Among the seven daughters of the king's daughter is one of the youngest or the youngest. The youngest have good manners, diligent, helpful and obedient to parents, therefore, no wonder the father doted on her. Others also is the sixth sister - his sister, his behavior is very different from the youngest, sixth sister has an evil heart, envy, jealousy, love to argue with parents, and lazy work. Every day is doing just play - play alone.

With both background this is, then the father (the king) to select a love for the daughter - her daughter. Nearly every sixth day the youngest brother dimarah by his father, while the youngest is dimanjakannya. Seeing this is the sixth treatment the youngest brother into resentment, even hatred toward his brother own, then when his father was not in place, the target is the older sister wreak vengeance upon the youngest to hit out - run out without any sense of compassion so that the body of the youngest becomes bluish - discoloration and for fear of being beaten again the youngest to be scared by his brother.

Ruai Bird [Enggang]

For that all things are ordered his brother would not want sibungsu have to think like: washing clothes her sister, clean the house and yard, cooking, washing dishes, even the most horrible again, ordinary sibungsu told to bring in some young cadets to friends / accompany her brother six men. All work is done only the youngest son alone while her sister to six people are just joking.
Once the sixth time ever due to her sister's treatment of the youngest known by the king (father) by looking at the body (body), the youngest of the blue because it was beaten out but was afraid to tell the truth on the father, and when the father asks the events that befall the youngest the sixth brother, the sixth man his brother was making excuses - reasons which made his father believe one hundred percent that nothing happened - nothing. One of the reasons that made the older sister is blue because it causes the body the youngest neighbor stealing papaya, then caught and beaten by the neighbor. Because too convinced his father to the story of her sister so her father does not extend the problem in question.



That's the life of the youngest brother suffered with the sixth, though still being the youngest sixth treatment did not face his brother, sometimes - sometimes the youngest burst - bitterly blamed herself why she was so quick to leave. so that he can not obtain protection. For the protection of his father's arguably still very poor. Because his father was busy with affairs of the kingdom and government affairs.

After experiencing a day - a day full of misery, then one day gathered together all the inhabitants of the palace to hear the news that the king will go to another kingdom to further strengthen the ties of kinship between them for a month. The seven children (her daughter) did not miss to hear the news about her father's departure. At the meeting it was announced that also the power of the king for a month it handed out to the youngest, which is important when the king was not in place, then the problem - a problem related to the kingdom (rule) must beg (ask) instructions in advance of the youngest .

Hearing the news, the sixth brother was shocked and intention arose, respectively - each in the hearts of her brother to vent their envy, when the father had already left for later. Well arise in their hearts - their father's sister's why the trust delegated to the youngest rather than to them.
The front-line soldier in the king's departure is very busy to prepare everything. So the next day the king's troops went to the flag and the horse which was witnessed by all people of the kingdom and released by the seven daughters.

The departure of the father has been going on a week that passed. Then it was time that the moments that expected by the sixth youngest brother to vent their evil desires that want to destroy the youngest so do not live together anymore, and if necessary the youngest to be killed. These signs are known by the youngest son through his dreams who wants to be killed by his brother at the time sleeping at night.

After holding talks among the six brothers and rencanapun is ripe, then in a sixth day in the youngest brother was called the youngest, did he do?. It turned out that his brother took the sixth youngest to get fish (reap), which in Malay Sambas looking fish with a tool called a tangguk made from rattan and shapes such as ovoid (oval). Because very excited that his brother wants to be friends again, then the youngest to receive such an invitation. Though the invitation was tucked a revenge against the youngest brother, but the youngest was not expecting it at all.

Without thinking again the king's daughter went all seven people on that day, with each - each carrying tangguk and seven of them came in the place they go to (location menangguk), which is a stone cave, the youngest was ordered to enter first into the cave, new sixth followed by her sister. After they entered, the youngest told to split up in order to reap the fish get more and he did not know that he is lagging far behind his brother with a sister.

The youngest had been further into the cave, the sixth while his brother was still out in front of the cave and pray so that the youngest can not find the trail to go home later. Sixth brother laughing - laughing because the youngest had been lost from sight.
The atmosphere of the cave of darkness to make the youngest to be really - really desperate to find a way out of the cave. Not long after her brother came home sixth of the stone cave into his home without bringing the youngest and in the end the youngest have lost.

Feeling that the youngest had been tricked by her sister, so he stayed alone in the stone cave and sit cross-legged on a rock in the river in a cave to lament the fate that has been empowered by the sixth brother, the youngest only to cry day and night because no single creature that can help in the cave was pitch black except in circumstances and the fish that swim to and fro.

How the fate of the youngest? without was the youngest were in the cave that was seven days and seven nights old, but he still has not been able to go home, exactly on the seventh day the youngest was in the cave, without thought - thought there was a very scary incident in the cave rock, thundering rumble-rumble seemed to want to tear down the stone cave, the youngest just crying and screaming to keep a sense of fear, then at that time, accompanied by a thunderous sound came an elderly grandfather and the magic is right in front of the youngest, then the the youngest have surprised to see it, not long after the old man said, "What are you here my granddaughter? ", Then the youngest replied," I left by the brother - sister servant, kek! ", Then the youngest crying in fear that the tears do not stop coming out, unexpectedly at the time with his supernatural powers dots grandfather was the youngest tears slowly turn into white eggs are large and numerous, then the bungsupun has changed its form by the grandfather magic into a beautiful bird feathers.
The youngest was still able to speak like humans at the time, then the old man said again, "Son I will help you from the misery that afflicts your life but the way you have Your form I changed into a bird and you will I give the name" Bird Ruai, if I has disappeared from your view then brood is eggs to make it - bird as your friend! ".
Then the youngest has spontaneously turned into a bird with the magic answer grandfather talks with answers gwa ... quack ... quack ... quack .... quack, the same time powerful grandfather disappeared with the smoke and the bird ruai very many in number and at the same time the birds leave the cave and live in front of trees shelter the youngest first, loud quack ... quack .... quack ... quack .... quack, they witnessed the elder brother - the youngest brother is punished by his father for having killed the youngest.

By: NN (Sambas Story) ----------------------------------------------------------------------------------------------------------------
Article was written and circulated by Guntur Suhada on BeZhare to your knowledge, please do not take and pass on any sites without the knowledge of this site. Or if necessary, you can pass it on any site to include the name of the author of this article. We appreciate the authenticity of writings that we make here. Thank you for your attention.
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BeZhare: The Kingdom Sambas History

Kingdom Sambas

In the 16th century in the Old City (district Telok Keramat, 36 km from the town of Sambas) has established a kingdom ruled by Queen Sepudak, one of seven officers from the Majapahit kingdom embraced Hinduism. In his reign, King Middle coming of the kingdom of the Sultan of Brunei. Central King came with his wife, Queen Surya from Tanjungpura kingdom, and his son, Raden Solomon. The family then gives the influence of Islam to all the relatives of the kingdom and its people.

After the death of Queen Sepudak, son in law who also was named Prince King Kencana nephew crowned as king with the title of Queen Anom Kusuma Yudha. The new king's younger brother, Prince Aryan Mangkurat, was appointed as governor by Raden Solomon deputy governor.



Because the more people appreciate and pay attention to Raden Solomon, jealousy arises Prince Aria Mangkurat. When Queen Anom Kusuma visit to Johor, the Aryan Prince Raden Mangkurat spreading rumors that Solomon would do the coup. Ratu Anom Kusuma who immediately returned to the kingdom. But the chaplain Setia Bakti, the right hand Raden Solomon, was killed by followers of Prince Aria Mangkurat.
Because these events Raden Solomon withdrew to the region Bandir and founded a city by the name of City Build. Ratu Anom Kusuma then move the town into City Hall by the river Selakau Pinang.

The death of Queen Anom Kusuma, was appointed his son named Raden Bekut became king with the title Panembahan City Hall. Raden Mas Ayu Krontiko Bekut married the daughter of Prince Mangkurat. Raden Mas Dungun, son of Raden Bekut, is the last Panembahan City Hall. The kingdom was then ended by Raden Solomon messenger to pick them back to Sambas.

Roughly three years later, move them to establish central government to Lubuk Mandung, at the junction of three rivers, namely Small Sambas river, the river Subah and Red rivers. The city is also called the Estuary Ulakan. This is where established palace Sambas and Raden Solomon crowned the first king of the kingdom of Sambas. ----------------------------------------------------------------------------------------------------------------
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BeZhare: Brief History of Sambas

The history of the origin of the kingdom of Sambas can not be separated from the Kingdom in Brunei Darussalam. Between these two kingdoms have a very fraternal relationship erat.

In antiquity, in the State of Brunei Darussalam, was enthroned a King who holds a Sri Paduka Sultan Muhammad. After his death, the throne of the kingdom given to their offspring hereditarily. Arrived on the ninth descendant of Emperor Akbar AbdulDjalil. He has a son named Sultan King Middle. King center is what has come to the Kingdom Tanjungpura (Sukadana).

Because the behavior and procedures in accordance with the circumstances surrounding kramanya, he was respected and even King Tanjungpura willing to wed with her son named queen Surya. From this marriage be born Raden Solomon. It was in Sambas, ordered a queen descendants of Majapahit (Hinduism) named Queen Sepudak with the central government in the Old Town district sacred Telok SKT 36 km from the city of Sambas.


Majesty Queen Sepudak blessed with two daughters. The mated with the niece of Queen's eldest Sepudak called raden King Kenchington and determined to be his successor. When Queen Sepudak reign, the king arrived with his entourage in Sambas Central.
Then many people become followers and embrace Islam. Before long, the Queen Sepudak died. Raden-law King Kencana rose throne and ruled with the title of Queen Anom Kesuma Yuda. At the same event a second daughter named Queen Sepudak Mas Young married to Raden Ayu Sulaiman (eldest son of King Middle. The marriage is blessed with a son named Raden Boma. In the reign of Queen Anom Kesuma Yuda, was appointed royal servants Administration. My younger siblings named Prince Mangkurat Wazir appointed as President. Tenure special care of treasury king, sometimes also represented the king. Raden Sulaiman was appointed as Vizier second special care at home and abroad and assisted by the ministers and other officials.

People appreciate more than the Prince Raden Solomon Mangkurat, and created a sense of Mangkurat Prince jealous hearts. one time right hand Raden Solomon named Kyai Satia Bakti followers murdered Prince Mangkurat. after the reported to the king, there was no positive action, the more turbid atmosphere. Raden Sulaiaman made a policy decision to leave the center of the kingdom, into new areas and establish a town The city woke up with a name. The number followers were more and more. This has been invited Officials Nagur, Bantilan and Segerunding propose to negotiate with the Queen Anom Kesuma Yuda. The consensus of both left the old city. Raden Solomon and the Queen to the city Bandir Anom Kesuma Yuda went to the river Selakau . Then, slightly to the upstream and founded the city with his government's capital was named City Hall Pinang.

The death of the Queen and Prince Anom Kesuma Mangkurat Yuda, Ratu Anom son named Raden Bekut anointed king by the title Panembahan City Hall. He is married to Mas Ayu Krontiko, daughter of Prince Mangkurat. Raden Mas Dungun raden Bekut son was last Panembahan City Hall. The kingdom was ended because the messenger Raden Solomon fetch them back to Sambas. Approximately 3 years later living in the City Bandir, the result of consensus, move them and set up his government in Lubuk Madung center, at the intersection of three rivers: Small Sambas river, Subah River and Red River. The city is also called the "Estuary Ulakan". Then the royal palace was built and still stands majestically.

This is where raden Solomon's First Emperor is crowned with the royal title of Sultan Muhammad Sambas Syafeiuddin I. His brothers, held prince Raden Badaruddin Treasurer Sri Maharaja and Raden Abdul Wahab in the title of Prince Tumenggung Jaya Kesuma. Raden Bima (son Raden Solomon) to Sukadana and marries the king's daughter named Princess Indra Kesuma Tanjungpura (youngest brother of Sultan Zainuddin) and blessed with a son named Raden Meliau, names are drawn from a river in Sukadana.

A year later they see themselves before the Sultan Zaiuddin farewell to return to Sambas, by Raden Solomon decreed went to the State of Brunei to meet the family. Upon his return from Brunei, Raden Bima crowned with the title of Sultan Mohammed Sultan Tadjuddin. Simultaneously, the son of Akhmad Raden Raden Prince Abdu Wahab Treasurer sworn into Sri Maharaja. Death of Sultan Muhammad Tadjuddin, the government continued her Son Raden Meliau with the title of Sultan Omar Akamuddin I.Thanks to the help of queen named Utin Kemala titled Ratu Adil, the government run smoothly and fairly. This is why in the history of Sambas Marhum known as Adil, Utin Kemala is the daughter of the prince Dipa (a noble royal Hedgehog) by Raden Ratna Dewi (daughter of Sultan Muhammad Syafeiuddin I).

Death of Sultan Omar Akamuddin I, Raden Youngest Son ascended the throne with the title of Sultan Abubakar Kamaluddin. Then replaced by Abubakar, I. Tadjuddin Changed also with the more famous Raden troops by the name Prince Anom. After he ascended the throne holding the title of Sultan Muhammad Ali Syafeiuddin I. As a deputy was appointed Sultan and Sultan Kamaluddin Umar Usman Akamuddin III. Prince Anom recorded as figures that are hard to beat, exterminator pirate robber. Once the rule is about 13 years (1828), Sultan Muhammad Ali Syafeiuddin I died. Raden son Isaac (Prince Queen Natalie Kesuma) 6 years old. Therefore, the wheels of government to the Sultan Usman it represented Kamaluddin.

July 11, 1831, Usman Sultan Kamaluddin's death, the throne of the kingdom delegated to the Sultan Omar Akamuddin III. Dated December 5, 1845 Sultan Omar Akamuddin III died, then was appointed Crown Prince Raden Isaac with the title of Sultan Abu Bakar Tadjuddin II. Date January 17, 1848 named his eldest son Syafeiuddin set as the son of Crown Prince with the title of Duke. 1855, Sultan Abubakar Tadjuddin II was exiled to Java by the Dutch government (Back to Sambas, 1879). So as it instituted vice Raden Stores' (Prince Queen Mangkunegara) with the title of Sultan Omar Kamaluddin. In the same year by order of the Netherlands, Prince of the Duke of dispatched to Java to study.Prince 1861, Duke returned to the Sambas and was appointed as Sultan Muda.

New on August 16, 1866 she was appointed as the Sultan with the title of sultan Muhammad Syafeiuddin II. He had two wives. From the first wife (Queen Anom Kesumaningrat) blessed with a son named Raden Ahmad and was appointed as the son of the Crown. From the second wife (Encik Nana) is also blessed with a son named Muhammad Aryadiningrat. Before manjabat as king, Crown Prince Raden Ahmad's death preceded his father. Instead it instituted a son of Muhammad Ibrahim Noble. At the time of Raden Ahmad's death, Sultan Muhammad Syafeiuddin II has ruled for 56 years. He felt very old, it has been named Raden Muhammad Aryadiningrat as viceroy with the title of Sultan Muhammad Ali Syafeiuddin II.

After a reign of approximately 4 years, he died. The wheels of government submitted to Your Majesty Sultan Muhammad Ibrahim. And in the reign of this king, the Japanese came to the Sambas. Majesty Sultan Muhammad Ibrahim was among those who become victims of Japanese malignancy. Since then ended also the power of the Kingdom of Sambas. While the Kingdom of Sambas relics include king beds, decorative glass, a set of tools to chew betel, king oversized clothes, umbrella jellyfish, canggah spear, cannon catfish, 2 pieces of ceramic jars from China crystal and glass from the Netherlands. ----------------------------------------------------------------------------------------------------------------
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